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From mrteegeack@aol.com Sun Nov 29 13:04:47 GMT 1998

The Sunday Times (London) 5 October 1969 - I-11:1 (SPECTRUM)

SCIENTOLOGY

Revealed for the first time…

The odd beginning of Ron Hubbard's carrer

JOHN WHITESIDE Parsons, a brilliant rocket fuel scientist, joined the American
branch of Crowley's cult in 1939. He struck up earnest correspondence with the
"The Beast 666," as Crowley was known by his followers, and soon became his
outstanding protégé in the United States. By January, 1946, Parsons was
impatient to break new frontiers in the occult world. He decided to take the
spirit of Babylon, the "whore of Babylon," and invest it in a human being.
But to carry out this intricate mission Parsons needed a female sexual partner
to create his child in the astral (spiritual) world. If this  part of the
fixture went successfully Parsons would be able to call down the spiritual baby
and direct it to a human womb. When born, this child would incarnate the forces
of Babalon. During his magical preparations for this incarnation Parsons found
himself overwhelmed with assistance from a young novitiate named Ron Hubbard.
Parsons wrote to Crowley at the beginning of 1946, "He (Hubbard) is a
gentleman, red hair, green eyes, honest and intelligent and we have become
great friends. Although he has no formal training in magic he has an
extraordinary amount of experience and understanding in the field. Ron appears
to have some sort of highly developed astral vision. He describes his angel as
a beautiful winged woman with red hair whom he calls the Empress and who has
guided him through his life and saved him many times." He concluded almost
ecstatically, "He is in complete accord with our own principles. I have found a
staunch companion and comrade in Ron."

But within two months the bonds of friendship were under some strain: Ron
claimed Parsons' girl-friend, Betty. With admirable restraint Parsons wrote to
Crowley, "She has transferred her sexual affection to Ron. I cared for her
rather deeply but I have no desire to control her emotions." As if to cement
their loyalties Parsons, Hubbard and Betty decided to pool their finances and
>from  a business partnership.
Meanwhile preparations for the mystical mission were well under way. From
January 4 to 15, 1946, Parsons and Hubbard engaged in a nightly ritual of
incantation, talisman-waving and other black magic faithfully described in
Parsons' diary as Conjuration of Air, Invocation of Wand and Consecration of
Air Dagger. With a Prokofiev violin concerto blaring away the two of them
pleaded with the spirits for "an elemental mate" - a girl willing to go through
sexual rites to incarnate Babalon in the spirit world.
Parsons mentions that windstorms occurred on a couple of nights and one night
the power supply failed. But nothing seriously responsive until January 14,
when Ron was struck on the right shoulder and had a candle knocked out of  his
hand. "He called me," Parsons wrote, "and we observed a brownish yellow light
about seven feet high. I brandished a magical sword and it disappeared. Ron's
right arm was paralysed for the rest of the night."

The following night was even more portentious. Hubbard apparently saw a vision
of one of Parsons' enemies. Parsons wrote, "He attacked the figure and pinned
it to the door with four throwing knives with which he is expert." For four
days Parsons and Hubbard were in a state of tension. Then, on January 18,
Parsons turned to Ron and said, "It is done." He added, "I returned home and
found a young woman answering the requirements waiting for me."
The incarnation ritual set out in Parsons' manuscript. The Book of Babalon, is
difficult reading for the unconfirmed spiritualist.  Broadly interpreted,
Parsons and Hubbard constructed an altar and Hubbard acted as high priest
during a series of ceremonies in which Parsons and the girl shared sex. The
owner of the documents, who is an expert on Crowley's magic, says that Parsons
at this stage was completely under Hubbard's domination. How else can one
explain Hubbard's role as High priest in the rites after only a few weeks in
the trade?

For the first of the birth ceremonies which began on March 1 Hubbard wore white
and carried a lamp while Parsons was cloaked in a black, hooded garment
carrying a cup and dagger. At Hubbard's suggestion they played Rachmaninoff's
Isle of the Dead as background music.
Parsons' account of the start of the birth ritual is as follows: "The Scribe
(Hubbard) said, 'The year of Babalon is 4063. She is the flame of life, power
of darkness, she destroys with a glance, she may  take thy soul. She feeds upon
the death of men. Beautiful - horrible.' The scribe, now pale and sweating
rested awhile, then continued." There are two possible reasons why Hubbard
showed anxiety at this stage of the ceremony, the owner of the papers says. He
was either deeply moved by the spiritual depth of the ceremony or he couldn't
think what to say next.
Hubbard further Instrcucted Parsons: "Display thyself to our lady; dedicate thy
organs to her; dedicate thy heart to her; display thy mind to her; dedicate thy
soul to her, for she shall absorb thee. Retire from human contact until noon
tomorrow. Speak not of this ritual. Discuss nothing of it. Consult no book but
thine own mind. Thou art a god. Behave at this altar as one god before
another."
On the third day the ritual began four hours before dawn. Ron tells his
companion, "Lay out a white sheet. Place upon it blood of birth. Envision her
approaching thee. Think upon the lewd, lascivious things thou coulds't do. All
is good to Babalon. All. Preserve the material basis. The lust is hers, the
passion yours. Consider thou the Beast raping." These invocations along with
other passages in the ritual indicates that Parsons had collected specimens of
his own sperm and the girl's menstrual fluid.
The climax of the ceremony occurred the following day with Ron at the altar
working his two subjects into a sexual frenzy. Over Rachmaninoff he intoned
such gems as:

Her mouth is red and her breasts are fair and her loins are full of fire.
And her lust is strong as a man is strong in the heat of her desire.

An exalted Parsons wrote the next day, "Babalon is incarnate upon the earth
today awaiting the proper hour of her manifestation. And in that day my work
will be accomplished and I shall be blown away upon the breath of the father
even as it is prophecied." (In fact, Parsons was "blown away" in a rocket fuel
explosion at his experimental laboratory in Pasedena in 1952.)
Unable to contain his joy, Parsons decided to tell Crowley what had happened.
On March 6 he wrote, "I can hardly tell you or decide how much to write. I am
under command of extreme secrecy. I have had the most important, devastating
experience of my life." Crowley was dumbfounded by the news of the incarnation
ceremony. He wrote back, "You have me completely puzzled by your remarks. I
thought I had the most morbid imagination but it seems I have not. I cannot
form the slightest idea what you can possibly mean."
With a distinct note of concern he dashed off a letter on the same day to the
head of his American cult saying, "Apparently Parsons or Hubbard or somebody is
producing a Moonchild. I get fairly frantic when I contemplate the idiocy of
these louts." (This acid rebuke comes from a man whose activities were once
summed up by a judge like this: "I have never heard such dreadful, horrible,
blasphemous and abominable stuff as that which has been produced by the man who
describes himself as the greatest living poet.")
By May that same year Crowley was not only concerned about Parsons's spiritual
wellbeing. There was a small matter of certain moneys. When the trio formed
their business enterprise, Parsons is believed to have put in 17,000 dollars,
Hubbard about 1,000 dollars and Betty nothing. Using about 10,000 dollars of
the money Hubbard and his newly-acquired girl friend, Betty, bought a yacht. A
report to the head of the American branch by another cult member says, "Ron and
Betty have their boat at Miami, Florida, and are living the life of Riley,
while Brother John (Parsons) is living at rock bottom and I mean rock bottom."
In a more sinister way the report added, "Let us consider this matter of the
magical child which Jack Parsons is supposed to turn loose on the world in nine
months (now seven). Ron, the Seer, was the guy who laid down the main ideas,
technic (sic), etc., of said operation."

On reading Parsons's accounts of the ceremony and the reports from branch
headquarters in America, Crowley cabled his U S office on May 22: "Suspect Ron
playing confidence trick -- Jack Parsons weak fool -- obvious victim prowling
swindlers." In a letter a few days later he said, "It seems to me on the
information of our brethren in California that Parsons has got an illumination
in which he lost all his personal independence. From our brother's account he
has given away both his girl and his money. Apparently it is the ordinary
confidence trick."
A much-chastened Parsons wrote to Crowley on July 5, "Here I am in Miami
pursuing the children of my folly. I have them well tied up. They cannot move
without going to jail. However, I am afraid that most of the money has already
been spent. I will be lucky to salvage 3,000 to 5,000 dollars." Just how
Parsons managed to capture the errant lovers is in keeping with the other
extraordinary chapters of this story. "Hubbard attempted to escape me," Parsons
wrote, "by sailing at 5 p.m. and performed a full invocation to Bartzabel
within the circle at 8 p.m. (a curse). At the same time, however, his ship was
struck by a sudden squall off the coast which ripped off his sails and forced
him back to port where I took the boat in custody."

Parsons recovered financially and possibly as a backlash to his experience with
Hubbard he took the Oath of the Anti-Christ in 1948 and changed his name to
Belarion Armiluss Al Dajjal AntiChrist. In his scientology publications Hubbard
says of the period. "Crippled and blinded at the end of the war I resumed
studies of philosophy and by my discoveries recovered so fully that I was
reclassified in 1949 for full combat duty."
Hubbard claims that more than two dozen thinkers, prophets and psychologists
influenced scientology (which he launched in 1951); everyone from Plato, Jesus
of Nazareth to Sigmund Freud whom he says he studied under in Vienna. The
record can now be righted with the inclusion of Aleister Crowley, the Beast
666.   
Alexander Mitchell

Picture 1: Aleister Crowley standing.
Picture 2: L. Ron Hubbard, standing, in his marine uniform.
Text to both pictures: In 1946 Aleister Crowley (left), the sorcerer and mystic
whose dabblings in black magic earned him the title The Wickedest Man in the
World, found a new disciple and welcomed him to one of his occult communities
in California. The extraordinary activities of this new and enthusiastic
disciple are described in a vast collection of papers owned by a former admirer
of Crowley, which we have examined. The man in question is Lafayette Ron
Hubbard (right), head of the now notorious Church of Scientology.
Picture 3: Jack Parsons
Text: PARSONS, the "AntiChrist"

Mr. Teegeeack

More Information:
www.xenu.net
www.factnet.org
www.lermanet.com


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